Waiting is not easy

Share to

12 November, 2023Eloise Quinn-Valentine (Lay Reader)

Jesus knew this when he told his disciples the parable of the 10 bridesmaids, waiting to go into the wedding feast. Jesus would soon be crucified, the disciples would be persecuted, and Jesus could be a long time in returning to overcome evil once and for all, and restore creation to the way God intended it in the beginning. 

To us, 2000 years on, it might seem that Jesus is running late. That his return is taking forever. It is easy to be dispirited on the one hand, and complacent on the other. Jesus’ return will be in God’s time and therefore will be the right time. In the meantime, God has given us everything we need to be ready.

 

Matthew 25:1-13

25 ‘At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. ‘At midnight the cry rang out: “Here’s the bridegroom! Come out to meet him!” ‘Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, “Give us some of your oil; our lamps are going out.” ‘“No,” they replied, “there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.” 10 ‘But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. 11 ‘Later the others also came. “Lord, Lord,” they said, “open the door for us!” 12 ‘But he replied, “Truly I tell you, I don’t know you.” 13 ‘Therefore keep watch, because you do not know the day or the hour.

More From 'Sermons'

Have yourself a what kind of Christmas

3 December, 2023 Pastor John Thiel

As we commence Advent and the pre-Christmas period, what kind of Christmas do you hope for? What kind of Christmas should I wish you? One of the carols we will probably hear this Christmas is “Have Yourself a Merry Little Christmas.” It’s a very nice carol in many ways. Some of the words are:

“Have yourself a merry little Christmas

Let your heart be light

Next year all our troubles, will be out of sight

Once again, as in olden days

Happy golden days of yore

Faithful friends who are dear to us

Will be near to us once more

So have yourself a merry little Christmas now.”

A Merry Christmas?? A Little Christmas?? Should that be our goal?

View

'..you did it to me'

26 November, 2023 Pam Martin (Lay Reader) / Bishop Andrew Brook

“I tell you the truth, whatever you did for one of the least of these brothers of mine, you did to me.” (NIV) Today is the last Sunday of the church year. We are looking forward towards Christ’s coming and as his people representing him on earth, we ask…how shall we live as we wait his return? Matthew 25: 35-40 focuses on the parable Jesus told about the separation of the sheep and the goats on Judgement Day. This parable refers to Jesus's prophecy in the New Testament (Matthew 25:32) that the sheep (the compassionate) will sit on God's right hand (and find salvation), and the goats (the hard-hearted) will sit on the left (and be condemned.) Justice will be served. But is this the point of the story Jesus told? What message was Jesus trying to tell us in this dramatic parable?

Pam Martin (Lay Reader) at the 8.30am Worship Service

Bishop Andrew Brook (Guest Preacher) at the 10.00am Worship Service (Confirmation)

Apology: there is no audio recording available of these sermons

View

Labour of Joy

19 November, 2023 Pastor Alwin Schirmer

Jesus’ parable today clearly is directed at Christian disciples for the way they are responding between the time Jesus ascended into heaven and when he comes again on the last day. Thus it sounds very harsh for the case of the one servant who finally gets cast into outer darkness. This servant had misjudged the nature of his master when he was unwilling to take any risk to perform his master’s business. For this he was judged as worthless. He lost even what he had.

On the other hand, those who accepted their responsibilities and were risk-takers are finally rewarded and invited into the joy of the master. It would be easy to dwell on and even wallow in the guilt and negativity the conduct and fate of the last servant engenders. However, there is primarily and especially the encouragement which needs to be taken from the servants who were risk-takers and the joy of the master they entered into for their faithfulness. While we note the worthlessness of doing nothing, we are much better served taking encouragement from those who faithfully and joyfully did their duty.

View